Have You Truly Repented of Your Sin? A Diagnostic Test

by Jon Buck

“…repent and believe in the gospel.” 
Mark 1:15b

Repentance is a word that gets thrown around quite a bit in conservative Christian circles, and rightly so. All men are sinners, and Christians are no exception. When we sin, God calls us to repent of that sin, and turn to Him. 

However, a quick survey of Christians will quickly indicate that there’s some confusion on this topic. One of the most frequently asked questions relates to repentance, forgiveness, and the lack of change in life. 

When we discuss the concept of repentance, we can often run a risk of simplifying that concept down into something that is dangerously akin to deciding which restaurant to try on a date night. 

The problem, of course, is not only definitional, but also spiritual.  When we reduce repentance to such a simple human choice, it creates a false sense of assurance in the hearts of believers and unbelievers alike. 

On the other hand, misunderstanding repentance can leave Christians feeling defeated by sin. When we fail to truly repent, our hearts remain attached to our sin, in spite of our best human efforts. We will inevitably fall into similar patterns of sin, and find ourselves guilt-ridden and burdened. 

So, with so much on the line, what is true repentance? There’s much to be said here, but a relatively simple summary is below:

Repentance is a faith-filled act of turning from sin that involves the will, the mind, and the emotions. 

Breaking this down, we see several components. 

1. The main point is the act of turning. True repentance involves a turning from sin toward God. This act of turning MUST occur, or a person has not truly repented. This might happen 100 times in an hour and still be genuine, but true repentance is always a turning.

2. The second component is faith. True repentance must be full of faith in the love and acceptance of God. To rightly turn to God, we must believe that He has and will continue to accept us through the finished work of Christ.

3. The third component involves the will. True repentance includes a volitional rejection of sin for the sake of pursuing righteousness.

4. Fourth, true repentance includes the mind. The mind of the repentant sinner is aware of the heinousness of their sin, is actively seeking to mentally assent to the Gospel, and choosing to volitionally make the turn to God.

5. The fifth component is the emotions. For repentance to be genuine it must include the emotional disgust of sin—a hatred for and sorrow over the sin that has been committed because of the pain it has caused their Father in heaven.

These five issues all describe true repentance. It is helpful to diagnose our hearts through this grid to see if we have truly turned from our sin to serve God in any given area (1 Thess 1:9). 

One other helpful diagnostic question is, “Do you feel forgiven?” This question gets at the faith of the penitent sinner. True repentance always includes a heart of joyful acceptance of the forgiveness of God, and a zeal to pursue righteousness at any cost (Luke 3:8ff; 2 Cor 7:8ff). 

So, have you truly repented over the sins in your life? If not, I would appeal to you to consider your heart even now. Jesus has died for sinners like us, and there is joy in heaven when one sinner repents (Luke 15:1-10). 

Q&A - Are You Wise in Your Own Eyes? Part 2

by Jon Buck

“…do not be wise in your own estimation.” 
Romans 12:16c

This is the second article in a three-part series regarding being wise in our own eyes. The goal of these articles is to help us check our hearts regarding whether we have become proud in our thinking. And so, the second biblical mark of one who is wise in their own eyes is that they are obstinate and self-willed. 

What does that mean? They are stubbornly unwilling to be convinced out of their opinions, but instead they act upon them without seeking wisdom. 

To make this helpful, we’ll consider the two ideas separately, starting with obstinate. Now, there are a lot of words that are close synonyms for this idea. For example, the word unteachable would identify a person who will not listen to teachers. Or the word stubborn, which would indicate person who digs in their heels against wisdom. But I like obstinate because it basically means that a person is impossible to appeal to. 

Consider James 3:17. James tells us that God’s wisdom—the wisdom from above—is marked by a number of important aspects. Obviously, if we are rejecting God’s wisdom, what are we doing? Clinging to our own, and we won’t be the things that James lists in this verse. He tells us that God’s wisdom is marked by being:

1. Pure - innocent, clean

2. Peaceable - desirous of making peace between others

3. Gentle - kind, tender

But the fourth aspect of God’s wisdom is the kicker.  James says that God’s wisdom is reasonable - the word in Greek is eupetheis. It’s a compound word from the word for ‘easy’ and the word for ‘persuade’. Easily persuaded. 

In other words, when it comes to non-biblical issues, this person is willing to listen and be persuaded. But a person who is wise in their own eyes is implacable, stubborn and obstinate about their opinion. They won’t be convinced. 

But we can also consider the second idea as well - self-willed. 

This term is used of elder qualifications in the Titus 1:7, and it’s closely related to being obstinate. However, obstinance deals with the inner person, while being self-willed deals with decisions.  This is a person who, because of their obstinate heart, charges ahead, thinking they know the right answer, without seeking wisdom from other people. They act without thinking. 

In Proverbs 12:15, Solomon says, “The way of a fool is right in his own eyes, But a wise man is he who listens to counsel.” The word ‘listen’ here is to listen and OBEY. It’s the word shema in Hebrew - the word that starts the daily prayer - of Deut. 6:4 - ‘Hear O Israel’.  A person who is wise in his own eyes will refuse counsel, and choose to do what he pleases in a rush.  

On the contrary, a humble person will seek out and listen to others. He won’t cut people off in conversation, or scoff at the opinions of others. If someone gives him advice, he will be quick to consider it based on biblical principles, rather than just rejecting it. 

So - are you obstinate and self-willed? Would the people around you say that you’re easy to appeal to, and that you seek out counsel? Or would they say that you’re hard to appeal to, and that you rush ahead with decisions in haste? 

If you find yourself in the second category (and we all do, don’t we?) what should you do? The danger of ‘trying’ to be humble is always present. Instead, simply trust God. Jesus died for the obstinate and self-willed hearts of His people. Those sins have been paid in full. 

When you trust the love of Christ for you, revealed in His death, your heart will rest in Him, and will be free to heed the thoughts and opinions of others! 

Q&A - Are You Wise in Your Own Eyes? Part 1

by Jon Buck

“…do not be wise in your own estimation.” 
Romans 12:16c

The Proverbs are full of warnings about the ‘fool’. The fool is one who is unwilling to learn, filled with pride, and in constant danger of destruction. In fact, the word appears 99 times in the book of Proverbs, and none of them are complimentary! 

In fact, check out this list of comments about fools in Prov. 26. 

3. A whip is for the horse, a bridle for the donkey, and a rod for the back of fools.

4. Do not answer a fool according to his folly, or you will also be like him.

5. Answer a fool as his folly deserves, that he not be wise in his own eyes.

6. He cuts off his own feet and drinks violence who sends a message by the hand of a fool.

7. Like the legs which are useless to the lame, so is a proverb in the mouth of fools.

8. Like one who binds a stone in a sling, so is he who gives honor to a fool.

9. Like a thorn which falls into the hand of a drunkard, so is a proverb in the mouth of fools.

10. Like an archer who wounds everyone, so is he who hires a fool or who hires those who pass by.

11. Like a dog that returns to its vomit is a fool who repeats his folly.

In fact, reading over this list, you’d think that there is nothing worse than being a fool. And, in a sense, you’d be pretty close to accurate. 

But, shockingly, Solomon ends this brutal section of rebuke with a very important statement - 

12. Do you see a man wise in his own eyes? There is more hope for a fool than for him.

To Solomon, there’s more hope for a fool than for someone who is right in his own eyes! 

So we’re going to consider a set of questions that are designed to check if we are right in our own eyes. 

The first question comes from Proverbs 3:7 - a person who ignores the clear teaching of Scripture is wise in their own eyes. 

Now, notice what is said here - Solomon tells us not to be wise in our own eyes, right? And he says to fear the Lord. But this comes on the heels of the verses right before— 

Proverbs 3:5-6 - Trust in the Lord with all your heart and do not lean on your own understanding. Don’t be wise in your own eyes. 

In all your ways acknowledge HIM - in other words, submit to His leadership and wisdom in your life — reverence Him. Fear Him and listen to Him. 

When we are wise in our own eyes, we turn away from the wisdom in God’s word, and we refuse to submit to Him. 

So - are there areas in your life where the Lord has CLEARLY given you direction, but you are unwilling to submit? 

Are there areas where the Bible speaks, but you close your ears? 

You might be wise in your own eyes!

Christian Maturity on the Playground

by Jon Buck

“…do not be haughty in mind, but associate with the lowly.” 
Romans 12:16b

I don’t know if you remember the playground at school, but maybe you do. If you’re like me, those days were often filled with either elation or devastation. 

The kids would go out on the playground and play sports—soccer, football, and others—and the start of that was ‘picking teams’. 

There were always two captains, and then each captain would pick teams, and the best players were chosen first, and down through the line it would go. 

This was like emotional torture. 

One week, you’d get picked early. Then maybe you’d drop a pass, or miss a route, and then the next week you’d get picked late. 

And your social credit score would go up or down depending on when you got picked. 

And that hierarchy - those cliques and ‘inner rings’ - are EVERYWHERE. 

They’re in our workplaces. 
They’re in politics. 
They’re among the neighbors on our street. 
They’re in friend groups.
They’re even in families.  

And the danger of cliques like these is that they destroy love. They are built on the back of hierarchy. 

CS Lewis said "I believe that in all men’s lives at certain periods, and in many men’s lives at all periods between infancy and extreme old age, one of the most dominant elements is the desire to be inside the inner Ring and the terror of being left outside.”

However, if there is anywhere that this should NOT occur, it is in the church. And yet, if you’ve been a Christian long, you’ve probably seen something like this. Perhaps you’ve been in a church like this, where everyone at church has a certain level of spiritual ‘stock’, so to speak. Or we might say, ‘street cred.’ 

There’s the head pastor - he’s like…some kind of all star, especially if it’s a big church, or he’s a well-known guy in evangelicalism. 

And then there’s the elders and deacons….the people everyone kind of wants to be with. 

Then there’s the spiritually minded who are not elders. They’re usually the slightly cool and rebellious types - on the inside, but too cool for an office. 

And the list goes on. 

You can often tell where people rank by their clothes. Are they wearing a suit? Do they have a little entourage of people running around behind them? 

They’re class A people. 

And Paul wants us to repudiate all that. It’s all trash. We cannot allow ourselves to slip into that model. 

We are all the same, and if we’re thinking of everyone as equals, that won’t happen. It can’t happen because we’re thinking of everyone as equal to US. 

In other words, there are no favorites. No all-stars. No higher-ups. We’re all equal. 

And so Paul tells us in Romans 12:16 to not be haughty in mind. 

Instead, we’re to associate with the lowly. 

True Christian maturity is a willingness to associate with the lowly ones -the ones who don’t get picked. The ones who are outcasts. The ones who are left behind when everyone is together. 

But how? 

The answer, of course, is Jesus. He left us this perfect example of not being rapacious for position or fame, but instead considering others more important than Himself (Phil 2:3-6).

And, in dying for our sins, He has opened our eyes to see His glory—a glory that is so much sweeter than anything the world can offer us. The glory of His love for us can so satisfy our hearts, and we no longer seek the praise of man, but seek to love those who are in need, just as He did. 

So - is your heart filled with the glory of Christ, and is your mind set on caring for others as His was? If not, remind yourself of His great love for you at the cross, see His glory, and be changed. 

Persecution Training Wheels

by Jon Buck

“Bless those who persecute you. Bless and do not curse.” 
Romans 12:14

I have six daughters, and all of them have learned to ride a bike. The first step in riding a bike is to learn to balance. Until a child can balance on the bike, he or she cannot possibly pedal or steer. 

Enter the training wheels. We had one set of training wheels on a little bike, and used those wheels for all our kids. The kids learn to balance, and eventually, to ride. 

God is a good Father and He sometimes gives us training wheels in different areas. He brings small trials so that we will be prepared when the larger trial comes. He brings small struggles before the tidal wave of sorrow that will enter our lives. These training times prepare us for the larger pains, and the growth that follows. 

Many have seen and commented on the fracturing in society, and the polarization of the political world in recent years. As time progresses, the divide between the two opposing political camps grows increasingly wide, and the vitriol that is poured out grows as well. 

A few minutes on social media will reveal posts from both left and right that condemn, not only the ideas of their opponents, but the actual people themselves. It seems that the ‘flavor of the day’ is bitterness, rage, and cursing. Sadly, this has spread even to the church, where many well-meaning Christians condemn political leaders with ad hominem arguments, and denounce those who disagree with harsh and disrespectful words. 

However, the Bible speaks directly against this kind of behavior for Christians. In fact, we’re told that our responsibility is to bless those who persecute us rather than cursing them. We are called on to be agents of kindness, praying for our persecutors, and treating them as we would want to be treated. 

This is, of course, profoundly against fallen nature. 

The world would never choose kindness in response to hatred. But this is precisely what we are called to do in the face of sufferings because it reveals in us a willingness to submit ourselves to God and His great love for us. In other words, it shows faith in a loving Father—the very thing the world needs, and the thing that brings most glory to Him. 

In the conservative evangelical church we often hear people saying that persecution would be good for the church. I tend to agree in part, for the sake of the purity of the church. However, those who say this loudest are often the same men and women who are most harsh on social media, and are quickest to condemn anyone who disagrees with them. 

When they say persecution would be good, what they mean is that it would remove the undesirable people who don’t agree with them. But I think they would find that true persecution would be something they had never expected. They had never learned to ride with training wheels, and so true persecution would come as a painful shock. 

The Romanian pastor Richard Wurmbrand, who founded Voice of the Martyrs, was persecuted and tortured in a communist prison for 14 years. He once said, “I have seen Christians in Communist prisons with fifty pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold…and praying with fervor for the Communists.”

To maintain the analogy, suffering of this kind is like riding a motorcycle on a wire across the Grand Canyon. If we are going to respond to suffering like these faithful men and women, and bring glory to God, we must practice these things with the training wheels of minor persecution that God has given us in these days. 

Are we quick to bless? Do we repent when we curse? Both with our hearts and our mouths? 

If not, regardless of how vehemently we wish for persecution or trumpet our own future faithfulness, when persecution comes, we will be unable to remain in balance and glorify God. If we aren’t faithful in the little things, we will not be in the greater. 

Sometimes There Isn’t An Angel

by Jon Buck

“And he had James the brother of John put to death with a sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also.” 
Acts 12:2-3

These verses about James and Peter are some of the starkest I’ve read in recent days. The book of Acts continues as Luke records the miraculous deliverance of Peter. 

You might remember that on the night before Peter is executed, he is sleeping by two guards. An angel wakes him up, leads him out of the jail, and into the street at night. Not until the angel disappears does he realize he isn’t seeing a vision! 

He goes to the house where the disciples are gathered and praying, and is left waiting as the young servant Rhoda runs to inform the church. The church scoffs, but discovers Peter has been saved, and rejoices at God’s mighty deliverance. 

All of this is glorious. 

As Christians, I think we like to identify ourselves with Peter. His faithfulness, and the prayers of the saints, are met with salvation. Herod dies a horrible but just death (he is ‘eaten by worms’ according to v. 23 - Yuck!), Peter’s ministry continues, and the church continues to prosper. That’s the story I want my life to follow! 

In contrast, we don’t often identify ourselves with James, and that isn’t surprising with the little phrase that Luke devotes to his death. But perhaps we should identify with him. He isn’t a lesser character, after all! He’s one of the three in the inner circle of Jesus’ ministry. Brother to John, one of the ‘Sons of Thunder’, according to Mark, James was an important pillar in the church. 

No doubt the church prayed fervently for his release. No doubt he had a similar night in the Roman prison cell, wondering if there would be divine intervention. But for James, no angel appeared. There was no intervention. Instead he woke up that morning, walked into the Roman courtyard, and was put to death with a sword. His blood poured out onto the sandy floor, and his lifeless body dropped to the ground. 

It’s hard to say whether he was beheaded or stabbed, but either way, he was murdered. 

What we fail to realize is that this is just as glorious. 

Peter’s life continued and God used him in remarkable ways but eventually he would also be murdered. 

Peter and James are both in heaven now. The difference of a few intervening years is very small. 

We pray for many things as Christians—healing, help, salvation for children and loved ones, fruitful lives, and countless other things. At times, we are Peter - triumphantly saved by miraculous means. But at other times, we are James - experiencing the pain that God has sovereignly carved out for us. 

As I’ve thought about all the suffering that I might face in my own life, the suffering that could enter the lives of my children, the suffering that could come to our church, and the suffering that could happen to Christians globally, I’m reminded that we might be James, rather than Peter. God is not obligated to save us, and our story could match the brevity of the story of James. 

Either way, though, God is good and God is sovereign. As our King and Father, our lives are used for His glory, and that is all that matters. 

What to Think on December 26th

by Jon Buck

They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
Acts 1:11

This morning is Christmas. Though it happens every year, Christmas is a stunning thing, really, as we’ve seen over the past month. We’ve followed a young couple, seen political intrigue, walked through dangerous times, and the now we witness the arrival of a Savior. Two thousand years have passed, but on that morning so long ago, hope entered the world. 

But for many, hope is a distant memory this morning. You might be among them. 

This may have been a particularly difficult year for you. Perhaps you’ve lost a loved one this year, and the pain of not having them at Christmas is extreme. My own dad died on December 23rd two years ago, and these days can be bittersweet. 

Or perhaps this year has been filled with financial struggles. Many have wrestled with the effects of the COVID shutdown, or job loss, or other hardships. 

Perhaps you’ve been sick this year, or were diagnosed with some sort of illness that has changed your life, and caused you substantial fear for the future. 

These are just a few examples. For many, Christmas might not be joyful this year. If you’re among them, you might doubt that this time of year offers any real, lasting hope. The day after today will be the same as the day before. 

In a similar way, that first morning after the birth of the Savior, very little changed in the rest of the world. Sickness continued. Financial hardships remained. Death continued to reign. The day after was like the day before. 

But something special happened there, in the stable, among the animals. Something happened that would someday change the world forever. But that change wouldn’t come for a very long time. 

When Jesus entered the world the first time, He brought with Him the power to change the hearts of men.  That power would reach its zenith on a hill outside of Jerusalem called Golgotha, where He would be crucified, and would atone for the sins of all His people. 

To everyone present that day, He had lost everything. What’s more, very little changed in the rest of the world. Sickness, sorrow, and pain continued. Hope seemed far away, and the day after was like the day before. 

But neither of those days—the day Jesus was born, or the day Jesus died—were intended by God to be the whole picture. Hope had, in fact, entered the world, but it had only just begun. 

A day is coming when Jesus will come again. This time, though, He will not come as a baby in a manger. His second arrival will not be unnoticed by the world the way His first arrival was. 

No—when Jesus comes a second time, He will come with authority to rule and reign. He will come with power to overturn the effects of the fall, and sickness and death will flee from Him. He will come with the authority to judge the world in righteousness. And He will come to restore everything that is broken. 

If Christmas isn’t filled with hope and joy for you this year, and you’re wondering what difference it makes, think about what the first coming of Jesus means. His first coming means that He will come again—and He will come again in power. 

Tomorrow will come, and very little will have changed in the world around us. But a day is coming when everything will change. Christmas is the great downpayment of hope for each of us. It is the promise of more to come. It is the dawn of change, but only for those with eyes to see. 

So if Christmas is sorrowful for you this year, remember this and have hope—Jesus is coming again! That day, for the first time ever, the day after won’t be the same. 

A 5000 Year Christmas Eve

by Jon Buck

O little town of Bethlehem,
How still we see thee lie!
Above your deep and dreamless sleep,
The silent stars go by.

Yet in thy dark streets shineth
The everlasting Light,
The hopes and fears of all the years,
Are met in thee tonight.

We’ve all experienced the night before a major event. Maybe you’ve felt the complexity of getting everything together before a big trip, or the bustle of trying to make sure everything is perfect on the night before a wedding, or making sure to set two alarms before the first day on a new job. If you’re like me, I tend to wake up every hour on the hour, worried that I’ll oversleep! 

That pent up pressure of expectation and hope is bittersweet. Usually, the event you’re about to experience is a good thing—your wedding, a new job, vacation, etc.—and there’s much to be excited for. By the same token, the sleeplessness and busyness of the night before is never enjoyable. 

This, of course, is true of Christmas Eve as well. The expectation of the morning—gifts, a special breakfast, time with family—is pent up in the hearts of everyone together. Even the secular world recognized this is poems like ‘A Visit from St. Nicolas’. 

This feeling of anticipation was perhaps never more true than the night before the birth of Jesus. Joseph and Mary were settled in the barn. They’d both seen visions about who the baby would be. They must have had all sorts of questions about what was about to happen. Would He be evidently supernatural? Would He speak immediately? Or would He be a normal infant? They had no idea! 

Certainly there were no doctors or nurses around—just Joseph and Mary, and perhaps some extended family. Everyone was waiting for the coming of the baby, and no one was quite sure what was going to happen. The pent up pressure and expectation and hope in that moment must have been palpable. 

But it wasn’t just the family that had that pressure. The hope for the coming of the Messiah extended way back into history—in fact, ALL the way back into history. The promise made to Eve in Genesis 3:15 of One who would come to deal with the sin problem, and the countless promises made between Eve and Mary were all bearing down on this moment. This had been a night that had been coming for 5000 years—an evening with generations of anticipation. 

Philip Brooks, the pastor of Trinity Church in Boston, captured this feeling in his 1868 hymn ‘O Little Town of Bethlehem.’ The final line of the first stanza summarizes the pressure that existed on this evening. 

‘The hopes and fears of all the years are met in thee tonight.’

How true! All the hope and anticipation, all the fears and doubts came together in a single night and a single birth—the birth of the Savior. 

And Jesus didn’t disappoint. He far exceeded the hopes of all the generations before and after. He was more than a match for all the doubts and fears over God’s power to save. Jesus blew all these out of the water. 

So, let this be a special ‘night before’ for you this year. While you’re enjoying quiet time, or bustling to finalize gifts and breakfast, or getting kids into bed, remember the first Christmas Eve. Remember that all your hope is not on the morning that is coming tomorrow, but on the Light that came that morning so long ago. Remember the One who carried the hopes of humanity on His shoulders, and remember that He is already with you tonight. 

Jesus has come, and regardless of how tomorrow goes—whether its filled with sad memories, or unmet expectations, or joyful and satisfying blessings—remember that He is the true hope, and that hope is fulfilled for you. 

When God Grew Up

by Jon Buck

The Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. - Luke 2:40

Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. - Heb 2:16

Theologians like to talk about things that provide explanations about who God is and what He’s like. These are called his ‘attributes’. One of those attributes is that God cannot change. This attribute is called ‘immutability.’ 

If God were to change, that would mean that He is either improving in some area, or He would be growing less perfect in some area. Either of these would imply that He is responding to a standard of righteousness or perfection that is outside of Himself—and that standard would then be God. 

And so, simply put, God cannot change if He is to be God. 

And yet, the Bible teaches us that Jesus changed both physically and spiritually. Luke tells us that Jesus ‘continued to grow’. This is His physical change. He was born like any other infant, and He grew like any other child. He went through the toddler years. He had an 8th birthday. He played in the street like any other ten year old. He grew, and to all those around Him, He was like any other young boy. 

Luke also tells us that He grew spiritually. The statement that He ‘became strong, increasing in wisdom’ is related to His spiritual life. Jesus learned things about God. He grew up, learned to read, studied God’s Word, and increased in wisdom along the way. His wisdom was, of course, more than those around him (the story that follows this passage in Luke 2:41-51 makes that clear). However, His wisdom grew by the grace and favor of God. 

And so we are left with a conundrum. God cannot change, or He would be improving. Jesus is God. Jesus changed and grew in wisdom and stature. What do we make of this? 

These passages highlight the glorious reality that Jesus really did become a real person. He didn’t just ‘inhabit a body’, but He truly became a man. In His human nature, Jesus grew. He increased in wisdom. God’s grace was upon Him. 

In His divine nature, these things were unnecessary. But because He was fully man, as well as fully God, Jesus was able to grow and change in His human nature. In a very real way, God grew up. 

Now, of course, there’s a logical difficulty here. How can one person have two natures? We don’t have the answer for HOW that can happen, and to be honest, no one ever has understood it completely. 

But we do have the answer for WHY it happened. God reveals to us in Scripture that the purpose of having Jesus be fully man and fully God was so that He could be ‘made like His brothers in all things.’ Jesus grew and learned in order to be like us—to understand our weaknesses, our struggles, our confusion. Jesus was fully man in order to be our Emmanuel—God has truly been with us. 

But that’s not all. Jesus became fully man for one other reason, also. He became fully man in order to become the propitiation for our sins as our faithful High Priest. He took God’s wrath for us, bore the penalty of our sin on the cross, and died in our place as a real man. His humanity allowed Him to take our place, carry our debts, and provide us with His life. 

We can’t possibly understand the ‘HOW’ of this truth, of course. But we can see and understand and rejoice in the ‘WHY’. God has come to us. He understands the pains of this life. He lived it. And He completed that life by dying on a cross with my sins on His shoulders. 

And so if things are challenging this Christmas, and you find yourself hurting, remember, Jesus understands. He’s been there, and walked through trials all the way to the cross so that He can be your High Priest and bring you to His Father. 

A Baby That Divided the World

by Jon Buck

And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed… 
~ Luke 2:34

Nearly 4 million babies are born each year in the United States. From California to Missouri to Connecticut, in cities and rural areas, to people of all races and social classes, babies are constantly entering the world. That’s around 10,300 a day!

Each of these millions of babies holds massive potential. One could be the next great thinker of our age. One might develop a cure for cancer. A very few will likely turn out to be the President of the nation someday. Babies are full of hope. 

Jesus was no different. As Joseph and Mary stood in the temple that day so long ago, they felt the potential that was in this little One they held. Simeon the old prophet knew it, and so did Anna, who blessed the young couple, and rejoiced that redemption had come to Jerusalem. But unlike other babies, the future for Jesus and His potential was already written. 

The old prophet Simeon had been waiting for the coming Messiah, and when he had blessed the young family, he turned to Mary and told her that this little One that she held was a sign to the nation of Israel that would be opposed, and that He would eventually divide Israel into those who rose and those who fell. 

Now, of course, Mary couldn’t have known all that this prophecy meant for her baby, or for herself! The statement was undoubtedly disconcerting, and probably caused her some anxiety at the time, but she couldn’t have possibly known just what this meant. All she could do was wonder at the attention her new baby was receiving. But looking back, we understand just how accurate Simeon’s prediction was. 

Jesus divided the nation of Israel. His ministry was one of Gospel proclamation, but the fruit of that ministry was ultimately division. He came to proclaim release to captive souls, to announce the good news of the arrival of the kingdom, and to call sinners to repent and be restored to God. 

Many—in fact, most—rejected that call. They turned from Him in faithless hate, and ultimately took Him to Pilate and demanded His execution. They rejected Him, and ultimately, they ‘fell’ into judgment and damnation. 

But others—just 120 to start with—heard the message that Jesus proclaimed and believed the unfathomable truth that God had become a man. They believed that Jesus was the Messiah, the Son of God, and they received from Him the good news of salvation. These few accepted Him, and are, even now, enjoying His presence forever. In spite of their various backgrounds, they all ‘rose’ though God’s grace and kindness. 

How people responded to this baby resulted in their eternal state, whether heaven or hell. And this was predetermined. Simeon tells Mary that her baby was ‘appointed’ for this responsibility. The word used by Luke means to set in place. Jesus, though a baby, was a giant rock that would divide the flow of humanity into two streams—those who would rise in faith, and the those who would fall in rejection. 

The same is true for you today. You know that Jesus was born, and Christmas celebrates this stunning event. But Jesus still divides the world, and your soul is in the stream of humanity. This Christmas, consider whether you believe that He was, in fact, the Messiah, the Son of God. Ask yourself if you have believed the good news, have placed your sins on Him, and received the indescribable gift of salvation. You must decide, and Jesus has come with the good news of salvation for you this Christmas!

The Man Who Held Salvation in His Arms

by Kevin VanTongeren

And behold, there was a man in Jerusalem whose name was Simeon, and this man was righteous and devout, waiting for the comfort of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.  And he came in the Spirit into the temple, and when the parents brought in the child Jesus to carry out for Him the custom of the Law, then he took Him into his arms and blessed God, and said,
“Now Master, You are releasing Your slave in peace,
According to Your word.
For my eyes have seen Your salvation,
Which You prepared in the presence of all peoples,
A Light for revelation to the Gentiles,
And for the glory of Your people Israel.”
And His father and mother were marveling at the things which were being said about Him.
(Luke 2:25–33)

 Most of us know joy of holding a newborn baby.

It’s a tender moment, isn’t it? When your eyes look down at the little one comfortably bundled in your arms. Even if it’s not your own, the cares of your life begin to fade away as you look upon their sleepy little eyes, their soft skin, their little arms, their tiny fingers. Newborns are pictures of peace in a world full of pain.

Simeon had a similar experience himself. But for him, when he looked down at the one who was in his arms, he saw in that particular child something far more extraordinary than anything you or I have ever seen.

Looking down, Simeon saw his arms holding the very Savior of the world (2:30). He was looking into the face of the Lord’s Anointed One—just eight days old. Just inches from his heart, Simeon held the very One who would give His life as a ransom for many, the One who would restore this world of sin and violence and worry to a place of perfect peace.

You see, Simeon had heard about this little One for quite some time. Simeon’s name, after all, means “hearer.” And being a Jew of “righteous and devout” character, it’s clear that he was someone whose heart listened to God’s word and longed to see His promises come to pass. Simeon had heard of God’s promises to bring tangible peace to His wearied people—and Simeon yearned to know that for himself. He was a man “waiting for the comfort of Israel” (2:25). And Luke’s terms here tell us that Simeon longed to receive God’s comfort, as it were, into his arms. He wanted to receive it himself, to hold it, to know it in his life. And in His grace, God made a special promise when He let Simeon know that in part he would indeed have that privilege (2:26).

Now, on this day in the temple, Simeon actually saw the One whom he’d only ever heard about. He saw Him there in the temple being prepared to carry out God’s will in His life (2:27, 31). He saw Him right there. And with the Spirit’s leading, Simeon literally went and took the Comforter of all Israel into his arms (2:28).

The One he’d heard about in a book was now cradled in his bosom. He was holding Him! And when he looked down at this little One, his soul became full and his faith became sight. This was the Savior of the world (2:32), and His life so comforted Simeon that now he could even face death in peace (2:29).

As you read about Simeon’s experience, dear Christian, you should remember that one day soon you will have for yourself an even greater joy than Simeon had. You should remember that the One whom you’ve mainly read about in a book will stand before your very eyes. You should remember that God’s promises will come true in front of you. Today you live by faith (2 Cor 5:7), but one day soon “Your eyes will see the King in His beauty” (Isa 33:17). Your eyes will see the face of God incarnate (Rev 22:4). Your faith will be made sight (1 Cor 13:12).

You have these promises now, assured to you by God’s own Spirit, so may you live today trusting in His finished work and longing for the day when He returns to receive you to Himself.

“Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Heb 9:23).

By the Book (Luke 2:21-24)

by Jason Park

As an able historian, Luke provides the most detail surrounding the birth of our Lord. Here, in Luke 2:21-24, we have a fascinating example of his specificity. But if we’re not careful, especially as Gentiles, we can gloss over these four verses. And why would we possibly do that?

These verses have two direct quotes from the Law (Ex 13:2 in v. 23; Lev 12:8 in v. 24) and two references to birth rituals in the Law – circumcision in v. 21 and the mother’s purification process upon giving birth to a son in vv. 21, 22, 24. This little section is all about the Law’s prescriptions on childbirth.

Now, why does Luke include these details? Is he being just a rigorous historian, filling in the gaps of our knowledge about Jesus’ birth? If that were so, why doesn’t he include more details of that period of our Lord’s life?

There’s nothing merely historical about these verses. Luke is careful to document how Jesus’ parents followed the Law to show that Jesus’ life fulfilled all righteousness by fulfilling all the Law and the Prophets (Matt 3:15; 5:17).

Yes, his parents were faithful, Law-abiding Jews. Yes, his parents obeyed God by naming their son “Jesus” (v. 21; cf. 1:31). But all their devotion to the Lord was ultimately intended by God the Father to have His Son “born under the Law” and “redeem those who were under the Law, that we might receive the adoption as sons” (Gal 4:4-5). 

From the beginning, outside of his active effort (since he was an infant), Jesus was “by the Book” in every way. A stunning truth when we consider that He is God the Son. But in His radical humility, He identified with flesh and blood (Rom 8:3), with Jewish flesh and blood (Gal 4:4), to live the perfect life so that at the right hour He could give up His life to die the death that we should have died for not living the life that we should have lived.

By keeping the Law for us, from the very beginning of his life, Jesus’ life of perfect devotion to His Father opens the way for sinners like us to be brought into His family. Without the right credentials, we have the blessing of adoption as sons by being united with the Son, the holy Son of God, who did everything by the Book. 

Who can keep the Law of God? Who can stand before Him in his own righteousness? Only One – God’s very own Son, Jesus Christ. 

So, rest in Christ. Rest in His righteousness. Rest in His perfect Law-keeping. No other work remains to be done, can be done. 

And because Jesus fulfilled the Law for us, and because we are in Him by faith, all that He is before the Father, we are as well: co-heirs, sons, beloved….all because He did everything by the Book.

Wonder at Things Worth Pondering

by John Austin

When the angels had departed from them into heaven, the shepherds began saying to one another, “Let’s go straight to Bethlehem, then, and see this thing that has happened, which the Lord has made known to us.” And they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. When they had seen Him, they made known the statement which had been told them about this Child. And all who heard it were amazed about the things which were told them by the shepherds. But Mary treasured all these things, pondering them in her heart. And the shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.
(Luke 2:15-20)

 We are not easily impressed, we great humans. 

With the advancements of our day, wonder is a thing not so often achieved. 

After all, we’ve been to the moon; made electric vehicles; analyze things like brain function and the average intelligence of the common American. We even make things such as tofu taste more like chicken just because we want to. 

But the salvation of the world was a gift unachieved by the hands of men and the wonder found therein is better than all the above. 

Our Shepherds are left in a pasture with nothing but their sheep, left alone under the stars just as quickly as they had been surrounded by heavenly hosts proclaiming the hope of the world. 

Having been made privy to the long-awaited fulfillment of messianic prophecy, the shepherds are compelled to act. They believe! Unlike some of those in the “Hall of Faith” (Heb 11), God willed that these men should accept this message just as they heard it. In a world marked by unbelief (Romans 1:18-32), the spiritual realm has become undeniably important to these men. 

Belief compels them to move, and they obediently make their way to Bethlehem. 

It doesn’t surprise us to know that they found Christ in a manger, just as foretold in vs. 12. 

They find our Lord vulnerable, humanly speaking, as He lays not in the glory due His station, but in the least desirable dwelling in the city. Our King in rags, Joseph and Mary undoubtedly hungry and weary, with many questions about their life and God’s hand in it. What a comfort it must have been for Mary to hear of the angel’s testimony to the shepherds (vs. 17). She would years later see that the peace brought to men was to be bought through the blood of her infant child. 

“All who heard it were amazed.” Can we still be amazed at the Lord’s work in bringing Jesus into the world the way the people at that moment were amazed? Is the reconciliation of man to God worthy of more attention than our modern civilization and the problems it brings with it? More worthy of consideration than a mask mandate or even perhaps than familial strife during the holidays? We know the answer. Let us pray that the wonder of our Savior in rags and poverty is the thing worth pondering in our hearts as we come together with others this season. We can treasure these things as Mary, with so much less pondering than she had! We have so many of the answers to the questions she had.

The shepherds depart, and not surprisingly they proclaim what they’ve seen. How could they not?

They had seen the most beautiful moment in history to that point and had responded as we pray that we can- with utter amazement and wonder. The faithfulness of our King to redeem and reconcile is the most amazing thing we will ever see. 

Where Was The Peace On That Christmas Night?

by Kevin VanTongeren

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night.
And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened.
But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people;
for today in the city of David there has been born for you a Savior, who is Christ the Lord.
“This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.”
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest,
And on earth peace among men with whom He is pleased.”
(Luke 2:8–14)

Peace on earth.

It’s a theme that pervades many Christmas stories today.

For starters, our beloved Hallmark movies always have their picture-perfect endings—just in time for Christmas.

Beyond that, many Christmas songs will serenade us with stories of nice things: soft snowfalls, gentle fires, sweaters and smiles for everyone. How nice.

And I’m sure you’ve heard the story of the “Christmas Truce” of 1914, when frontline forces from Germany and Britain unexpectedly laid down their arms on Christmas day so that they might join with one another and sing Christmas carols, play soccer, and enjoy a day without war.

But when it comes to THE Christmas story, where was the “peace on earth” there? Where’s the “peace among men” in that one?

Is it with Mary and Joseph in the manger scene? You know, the one where they had just hiked tens of miles only to get stuck with a stable to stay in. The one where these two expectant parents still weren’t married and were therefore subject to societal shame and suspicion. The time when Mary was giving birth as her people writhed under Caesar’s boot, and when a tyrannical madman was hunting for her baby in a plot that—lest we forget—ended in a statewide genocide of children (Matt 2:16). No, the earth was not at peace on Christmas night.

What about the shepherds? Well, let’s not forget their story either. They’ve just been stunned and terrified in the middle of the night by a glowing spirit being from heaven, right before getting ambushed by heaven’s armies who then erupt in praise. Not the typical nightshift. Did any sheep scatter? Who had to go after them? No time to consider that, because these shepherds shoot off huffing and hurrying to try to locate the very Baby to whom those angels will bow (2:16). Big things are happening here, and again “peace” doesn’t quite capture the scene.

What did Jesus say about peace? “Do you suppose that I came to grant peace on earth? I tell you, no, but rather division” (Luke 12:51).

What’s going on here?

Later on in Luke—right after a scene remarkably similar to this one of the shepherds in chapter 2 (cf. 19:37ff)—Jesus weeps over His beloved city with these words: “If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes…you did not recognize the time of your visitation” (19:41–42).

People missed the things which make for peace, mainly because they missed Jesus.

So many people missed Jesus, but not the shepherds. Thanks to God, they knew more than others regarding “the things which make for peace.”

While the earth was not at peace on Christmas night, peace was on earth. Peace had come to those on whom God’s favor rested, to those whom God revealed Himself. It was held by those whom God loved, because peace had now become possible to those who saw in Jesus the arrival of their “Savior, who is Christ the Lord” (2:11).

Where’s the peace in THE Christmas story? It’s not in the world as a whole. It’s in Jesus, the Savior of sinners who by God’s grace makes peace between sinful men and their sovereign Maker.

It’s through Jesus that God’s favor now comes to us in full, and we can enjoy peace with God. As Paul said, “It was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross” (Col 1:19–20). It’s this peace that we can have, as we anticipate the reconciliation of all things and the picture-perfect ending still to come.

So while all men are not at peace with one another today, our souls can be at peace with God by His great grace. And this good news of great joy is “for all the people” (2:10).

“Glory to God in the highest” (2:14)!

Your Savior (Luke 2:11)

by Jason Park

10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11)

Do you remember that feeling of relief washing over you when someone saved you from some predicament? Maybe it was a professor who gave you a second chance on the final exam. Maybe it was an anonymous financial gift that allowed you to finish school or pay that month’s rent. Or maybe you made some bad choices that led to your trial, and your parents, sibling, or friend bailed you out of the consequences of your sinful actions.

At one time or another, we all need saving, don’t we? And the deeper the pit we’re rescued from, the greater our relief and gratitude. 

And there’s no deeper pit than what our sin creates. No deeper pit than facing the interminable, righteous wrath of God for our sins. Nothing worse. And nothing more humanly irresolvable. 

We can’t get out. No matter how good or religious we are. So, when the angel announces the birth of Jesus to the shepherds, he calls his message “good news of great joy.”

Because the entire Old Testament pointed to this moment. Every Old Testament believer knew that the blood of bulls and goats could never take away sin completely. Each one knew that every high priest was destined to die and could not save their people, let alone himself. 

For thousands of years, God’s people waited for the male seed of the woman to crush the head of the devil and do away with sin and death once and for all (Gen 3:15). They waited for the Suffering Servant who would bear the sins of His people, who would by His substitution justify the many (Isa 53:11). The One who is David’s son, yet David’s Lord (Psa 110:1). The One whose “goings forth are…from the days of eternity,” yet would be born in a little town called Bethlehem (Mic 5:1-2). 

On the night of Jesus’ birth, the eternal entered the temporal. The Son of God was born! This was the best news of the greatest joy because it meant a Savior had been born. The Messiah, the Lord, had been born. Inconceivable, yet promised and true.

Here He was, the one-of-a-kind, God-anointed, and divine Savior who would save His people, not from any temporary calamity, but from an eternal one, made by our own doing, by our own sins.

So, when we consider the angel’s words in vv. 10-11, our hearts fill up with joy at beholding the glory of Christ our Savior and Lord. We rejoice that Jesus has come to save us from our sins. We rejoice in His marvelous love.

But we cannot have that joy unless we admit we’re in a predicament of our own doing that we cannot get out of. We have to admit that we are sinners against a holy God. It’s only when we feel sick that we reach out to a doctor. And it’s only when we admit just how sick with sin we are that we will long for Christ. 

Only He can treat this disease. Only He can pull us out of this pit. If you don’t know Christ as your Savior and Lord, own up to your sins against Him and receive Him and His salvation by faith.

Christ is always Lord. And He’s always the Savior. But, He can be your Savior today.

Good News, Not Good Advice (Luke 2:10)

by Jason Park

But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people…” – Luke 2:10

The angel of the Lord, with the glory of the Lord shining all around him – delivers good news to the shepherds out in the fields (Lk 2:9-10).

The word translated “I bring…good news” is the common word in the NT for preaching the gospel. In Isaiah, the word is used for the deliverance of God’s people by the Messiah (Isa 40:9; 52:7; 61:1). The word “gospel” means “good news.” 

So, the gospel is good news, not good advice. 

It is not a command or a moral principle or a pep talk. It is absolute, unbreakable, and eternal divine truth, a heavenly message about something that has happened, something historical. 

The gospel is therefore not dependent on us in any way. It is not about something we have to do. It is about what God has done through His Son, Jesus Christ.

Both Zacharias, in his prophesy (Lk 1:68-79), and Mary, in her praise (1:46-55), acknowledge this God-centered, historical reality to the gospel. God has done this and that in the past and now in the present. And God will do this and that in the future. Everyone whoever testifies about the gospel talks about what God has done, what His Son has done.

The gospel is good news, not good advice. 

And it is good news characterized by great joy. It is about the most joyous reality. It also produces the greatest joy in the hearts of people.

The Sunrise from on high has visited a people in darkness (Lk 1:79). The light of the glory of God in the face of Christ has shone on a world enshrouded by sin and death.

For those who, by God’s grace, respond by faith to the good news, there is an explosion of joy. A joy that passes understanding. What Peter calls a joy “inexpressible and full of glory” (1 Pet 1:8).

The gospel is good news, not good advice. 

And that is an occasion for much rejoicing. Because we could never get ourselves out of spiritual darkness. That darkness is actually within each of our hearts, keeping us from responding rightly to Christ! But good news has come. The Light has broken through the world and through our sin-darkened hearts.

So, remember the good news of Christ. Don’t turn it into something primarily about us or something we have to do. Receive the news of Christ’s birth, life, death, and resurrection. And rejoice in Him and all He’s done for you. 

Christmas Serendipity

by Jon Buck

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened.
~ Luke 2:8

Perhaps at some point or other in your life you’ve had an important windfall. Some event or circumstance has entered into your life, almost by chance, and you find yourself immensely blessed by it. I know in my own life, there have been countless unexpected blessings.

The world would tell you that these events are random—just being in the right place at the right time. These moments of serendipity are no more planned than the moments of tragedy, and your job is to ‘get what you can, can what you get, and sit on the lid.’

However, Christmas reminds us that God’s plans for His people are never random, and this story of the shepherds is particularly helpful.

Shepherds in the ancient world were effectively middle class. They weren’t beggars, of course, but they weren’t among the rich or elite. Whether they owned the flocks they watched or not, they were making a living and supporting families.

Luke tells us almost nothing about these men, but put yourself in their shoes for a moment.

You’re a shepherd. Your father was a shepherd. Your father’s father was a shepherd. And so on. Shepherds as far back as anyone can remember. You’ve been raised among the sheep, and know them well. You know how to calm them, how to care for them, and where to find the best pastures for eating and for resting.

During the day, you go home to your family and see your children. You live week to week, surviving but not getting rich. You know your children after you will do the same. Apart from the small blessings and small tragedies, life is a constant stream of the mundane.

Until this moment.

Undoubtedly the most serendipitous event in the entire lives of these men is pictured for us in this passage. The night was like every night before it—for generations. The sheep were settled down, the men were leaning against trees, huddled under their heavy outer cloaks, trying to stay warm. One man stood watch for wild animals or thieves.

Then suddenly the darkness turns to light all around them in the heavens, and an angel is standing in their midst, shining with the glory of God. No wonder they were terrified!

These shepherds were no different than any other shepherds on the hills of Judea that night. They were no different than any other shepherds that had lived for countless generations. They were no different than the many generations that would follow. And yet, that one night, an angel of God appeared to them, announced the coming of the Messiah, and sent them to find Him.

We never hear another word about them. Certainly they told the stories. But we are left with this one moment, like a snapshot in time, of the most stunning event in their lives.

Why? Why these men, of all others? Why did God reveal Jesus to them?

I have no idea.

The only possible answer is God’s profound sovereignty. He chose them, and decided, of all the countless thousands, to reveal Himself to them. We know that they went to Bethlehem and worshiped the newborn Messiah, and somehow told Luke the story, and so I have every expectation that this revelation led to their salvation.

We are like these shepherds. Life is, for the most part, mundane. We eat, sleep, work, raise kids, do chores, and repeat. Very few things change in our lives.

But Christmas reminds us of the most glorious moment of our lives—the moment when we too saw the glory of God revealed. We didn’t see angels, and we didn’t have visions, but we saw the glory of God just the same. God revealed Himself to us in Jesus because He is sovereign and because He chose us.

Why? Why me?

I have no idea.

But like the shepherds, I can choose to go to Jesus today and worship Him!

Mary, Micah, and Mask Mandates

by Jon Buck

In those days a decree went out from Caesar Augustus… 
Luke 2:1

But you, O Bethlehem Ephrathah, 
who are too little to be among the clans of Judah, 
from you shall come forth for me 
one who is to be ruler in Israel…
Micah 5:2

If you’re reading the news from the past couple of days, the Governor of California, Gavin Newsom, has instituted a new mask mandate for the state. Like it or not, this is what the government over us has declared. 

Governors and kings like to make decrees. They always have. Newsom is no different than Caesar in Luke 2:1 - he made a decree that everyone had to return to their city of origin in order that a census be taken. The language in v. 1 is remarkable - Caesar made a decree, and ‘all the world’ had to be registered. One man speaks, and countless people must move. His power was remarkable. 

Just as Caesar was making that decree, Mary was coming to full term in her pregnancy. Anyone who has had children, or been part of a family when children are born knows just how difficult it is for a pregnant woman in the last few weeks of pregnancy. According to Luke, Mary was nearing the time to give birth - probably in the 8th or even 9th month of pregnancy. Travel would have been incredibly challenging. Walking (the Bible never mentions a donkey, in spite of the Precious Moments figurines) the 100 or so miles from Nazareth to Bethlehem would have been treacherous and uncomfortable. 

Nevertheless, Joseph packed a bag, and Mary put on her best walking sandals, and they set off to obey Caesar. The discomfort and the danger wasn’t enough to keep them from obeying. 

But in all this chaos and anguish, God was working. Seven hundred years before He had promised through the prophet Micah that the Messiah would be born in Bethlehem (Micah 5:2). Now, of course, there was a problem. Joseph and Mary were living in Nazareth to fulfill another promise - that the Messiah would be a Nazarene (Matt 2:23). Jesus had to be born in Bethlehem, but be from Nazareth. How in the world could that happen? 

Very simply, Caesar was God’s puppet. 

The decree that moved the world ultimately didn’t come from Caesar. It came from God. God shifted the lives of millions of people so that His Messiah could be born in the city of David - Bethlehem. He made Mary walk 100 miles in the last month of her pregnancy to accomplish it. He put the young couple through countless struggles at great expense, with nowhere to sleep except in a barn. 

Why? 

So that His absolutely sovereign hand could be seen, governing each of those details, and to prove that His promises would be fulfilled with specificity. No one could have seen it then, but Luke looked back and saw God’s good hand at work! 

If you’re struggling today with the mask mandates, ask yourself, “What is God doing in these days, with a new Governor, and new decrees?” He is still working, and our job, like Joseph and Mary, is to follow what He says, and keep our eyes open for how He is working! 

Tender Mercy and Light (Luke 1:76-80)

by Jason Park

Zacharias’s prophecy ends on a glorious note of the “knowledge of salvation” that John will give to God’s people (v. 77).  

This salvation is what John is born to preach. And this salvation is what Jesus is born to offer to all and accomplish for “His people.”

And not only did Gentiles need salvation, but the Jews did also. They could not be saved by their righteousness or their race. They needed, as we all do, the forgiveness of their sins. 

That is the core problem of humanity. We have sinned against a holy God. We have stolen glory from Him. We have not submitted ourselves to Him. We have gone astray theologically, spiritually, and practically. We are all sitting in darkness and the shadow of death – all because of our sins.

But what Advent, and what this prophecy’s conclusion, teaches us is that the holy God has tender mercy brimming over in His heart. A tender mercy that forgives and saves undeserving, hopeless sinners. 

A tender mercy that shines in darkened hearts in “the Sunrise from on high” – a lovely name for and description of Jesus Christ. He has come to shine upon us, to shine in our hearts the very Light of the glory of God in His own person work (2 Cor 4:6). The very God who said, “Light shall shine out of darkness” (2 Cor 4:6), has illumined our sin-dark souls with the divine Sunrise, with Christ Himself, in all His radiant glory. 

John was not the Light. He was born to testify about the Light (John 1:8). The Light that would pierce through the shroud of darkness and death enveloping the world (and our hearts) so that we could behold divine glory, turn from our sins, and be forgiven and saved. So that we could be at peace with God once and for all.

We are now children of Light, sons of the day. So, let’s keep bathing our hearts in that Light. Let’s keep meditating on our salvation. Let’s keep rejoicing in the peace Christ has made for us. Let’s be in awe and wonder that the Most High would have and unleash tender mercy at the expense of His glorious Son. 

When Christmas Gets Political

by Kevin VanTongeren

And his father Zechariah was filled with the Holy Spirit, and prophesied, saying:
“Blessed be the Lord God of Israel,
For He visited and accomplished redemption for His people,
And raised up a horn of salvation for us
In the house of David His servant—
As He spoke by the mouth of His holy prophets from of old—
Salvation from our enemies,
And from the hand of all who hate us,
To show mercy toward our fathers,
And to remember His holy covenant,
The oath which He swore to Abraham our father,
To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
In holiness and righteousness before Him all our days.
-Luke 1:67–75-

Many of us have heard the warning, “Don’t talk politics at the dinner table.”

That can seem like good advice—especially around Christmas. Politics feels divisive, and Christmas is a time for fellowship. Even the mere mention of this word at a family gathering can ignite a controversy that stifles an atmosphere of “Christmas cheer.” So Christmas shouldn’t “get political.” It’s unnecessary. We really shouldn’t let politics dominate our dinner tables, right?

“Wrong” says Zacharias.

He didn’t avoid the topic of politics during the Christmas season—he brought it up, and he brought it up on purpose. In fact, it was one of the very first things that burst forth from his soul after his mute mouth was opened (1:64).

“But why?” someone complains. “Why get into it?” And to this, Luke might as well respond, “Because he was talking about Christmas. Don’t you know about Christmas?”

For Zacharias, Christmas and politics were inseparable. Has something changed for us today?

Christmas is about the birth of a King. Israel’s King. And Israel yearned for this King because Israel had enemies. National enemies. Entire civilizations hated them (1:71). Abused them. Tortured them. Zacharias’ ancestors had been exiled and enslaved to their enemies for decades. They’d lived under the brutality of bad politics. Even in his day, Rome was in charge. God’s servants had to sleep with one eye open—and into this tense time, Zacharias emerged with a message about Christmas.

Zacharias delighted in the Christmas season because the sovereign Ruler of Israel visited His people to rescue them out of oppression (v. 68). He did so by raising up a horn of salvation from David’s royal house—a Savior-King who would bring “salvation from our enemies and from the hand of all who hate us” (v. 71). This King would rule the world. This world.

As Isaiah said of Him, “The government will rest on His shoulders… there will be no end to the increase of His government or of peace, on the throne of David and over His Kingdom, to establish it and uphold it with justice and righteousness from then on and forevermore. The zeal of Yahweh of hosts will accomplish this” (Isa 9:6–7). Isaiah calls attention to how God Himself is zealous to establish this global Kingdom, and that same God is now filling Zacharias with His Spirit to remind His people of that hope in his day (1:67). 

Zacharias knew that God’s promises from long ago (1:70-73) were all pointing everyone’s eyes toward a future day of deliverance (1:74–75). When Zacharias though about Christmas, he saw it as including a guarantee of a glorious future day. A day is coming when by God’s grace, His people will be “rescued from the hand of our enemies” and be free to “serve Him without fear, in holiness and righteousness before Him all our days” (1:74–75). There’s coming a day when the earth will enjoy political peace (1:79).

How would that day be realized? By inciting a people’s rebellion? By praying that the fire of heaven falls upon the head of Caesar? By winning political scuffles at the dinner table? No, God will usher in this day of geopolitical peace by His mercy (1:72). He will do it through the gospel. He will do it first by establishing spiritual peace between Him and His people, and second by returning to rule the world. Christmas is a testimony to the truth that God sent His King to save His people, and to save them all the way into His presence (1:75). How could we ever get into His presence? By God Himself stepping into our world to pay for our sins and give us His righteousness by His grace through His Son, Jesus Christ (1 Peter 3:18). Christmas is a time to savor the glories of salvation, and to keep an eye on the future of what this is all leading to—politics included.

Christmas never has to “get political”—it is political. God designed it that way, and Zacharias thought that the political hope of Christmas was a great reason to praise God for His mercy and grace to us (1:68 “Blessed be God”). Let’s join him in longing for that day when we’ll enjoy life on earth under the Prince of peace.